Lucie Duff Gordon
To Sir Alexander Duff Gordon, OFF BOULAK, August 27, 1866.
Dearest Alick,
Your letter of the 18th has this moment arrived. I am very glad to hear you are so much better. I am still seedy-ish, but no worse. Everybody is liver-sick this year, I give calomel and jalep all round—except to myself.
The last two or three days we have been in great tribulation about the boat. On
Saturday all her ribs were finished, and the planking and caulking ready to be put on,
when in the night up came the old Nile with a rush, and threatened to carry her off; but
by the favour of Abu-l-Hajjaj and Sheykh el-Bostawee she was saved in this wise. You
remember the tall old steersman who went with us to Bedreeshayn, and whom we thought so
ill-conditioned; well, he was in charge of a dahabieh close by, and he called up all the
Reises and steermen to help. ‘Oh men of
el-Bostawee, this is our boat (i.e. we are the servants of her owner) and she is in
our faces;’ and then he set the example, stripped and carried dust and hammered in piles
all night, and by the morning she was surrounded by a dyke breast-high. The ‘long-shore’
men of Boulak were not a little surprised to see
dignified Reises working for nothing like
fellaheen. Meanwhile my three Ma-allimeen, the chief builder, caulker and foreman, had
also stayed all night with Omar and my Reis, who worked like the rest, and the Sheykh of
all the boat-builders went to visit one of my Ma-allimeen, who is his nephew, and
hearing the case came down too at one in the morning and stayed till dawn. Then as the
workmen passed, going to their respective jobs, he called them, and said, ‘Come and
finish this boat; it must be done by to-morrow night.’ Some men who objected and said
they were going to the Pasha’s dockyard, got a beating pro forma and the end of it was
that I found forty-six men under my boat working ‘like Afreets and Shaitans,’ when I
went to see how all was going in the morning. The old Sheykh marked out a piece to each
four men, and then said, ‘If that is not done to-night, Oh dogs! to-morrow I’ll put on
the hat’—i.e. ‘To-day I have beaten moderately, like an Arab, but to-morrow, please
God, I’ll beat like a Frank, and be mad with the stick.’ Kurz und gut, the boat which
My Reis wept at the death of the black sheep, which used to follow him to the coffee-shop and the market, and ‘was to him as a son,’ he said, but he ate of him nevertheless. Omar surreptitiously picked out the best pieces for my dinner for three days, with his usual eye to economy; then lighted a fire of old wood, borrowed a cauldron of some darweeshes, cut up the sheep, added water and salt, onions and herbs, and boiled the sheep. Then the big washing copper (a large round flat tray, like a sponging bath) was filled with bread broken in pieces, over which the broth was slowly poured till the bread was soaked. Next came a layer of boiled rice, on the top of that the pieces of boiled meat, and over all was poured butter, vinegar and garlic boiled together. This is called a Fettah, and is the orthodox dish of darweeshes and given at all Khatmehs and other semi-religious, semi-festive, semi-charitable festivities. It is excellent and not expensive. I asked how many had eaten and was told one hundred and thirty men had ‘blessed my hand.’ I expended 160 piastres on bread, butter and vinegar, etc. and the sheep was worth two napoleons; three napoleons in all, or less—for I ate for two days of the mutton.
The three Ma-allims came on board this boat, as I said and ate; and it was fine to hear us—how polite we were. ‘A bit more, oh Ma-allim?’ ‘Praise be to God, we have eaten well—we will return to our work’; ‘By the Prophet, coffee and a pipe.’ ‘Truly thou art of the most noble people.’ ‘Oh Ma-allim, ye have honoured us and rejoiced us,’ ‘Verily this is a day white among days,’ etc. A very clever Egyptian engineer, a pupil of Whitworth’s, who is living in a boat alongside mine, was much amused, and said, ‘Ah you know how to manage ’em.’
I have learnt the story of the two dead bodies that hitched in my anchor-chain some time ago. They were not Europeans as I thought, but Circassians—a young man and his mother. The mother used to take him to visit an officer’s wife who had been brought up in the hareem of the Pasha’s mother. The husband caught them, killed them, tied them together and flung them into the Nile near Rhoda, and gave himself into the hands of the police. All was of course hushed up. He goes to Fazoghlou; and I don’t know what becomes of the slave-girl, his wife. These sort of things happen every day (as the bodies testify) among the Turks, but the Europeans never hear it. I heard it by a curious chance.
September 4.—My boat will soon be finished, and now will be as good as new. Omar has worked like a good one from daybreak till night, overlooking, buying all the materials, selling all the old wood and iron, etc., and has done capitally. I shall take a paper from my Ma-allims who are all first class men, to certify what they have done and that the boat is as good as new. Goodah Effendi has kindly looked at her several times for me and highly approves the work done. I never saw men do a better day’s work than those at the boat. It is pretty to see the carpenter holding the wood with one hand and one foot while he saws it, sitting on the ground—just like the old frescoes. Do you remember the picture of boat-building in the tomb at Sakkara? Well, it is just the same; all done with the adze; but it is stout work they put into it, I can tell you.
If you do not come (and I do not like to press you, I fear the fatigue for you and the return to the cold winter) I shall go to Luxor in a month or so and send back the boat to let. I have a neighbour now, Goodah Effendi, an engineer, who studied and married in England. His wife is gone there with the children, and he is living in a boat close by; so he comes over of an evening very often, and I am glad of his company: he is a right good fellow and very intelligent.
My best love to all at home. I’ve got a log from the cedars of Lebanon, my Moslem carpenter who smoothed the broken end, swallowed the sawdust, because he believed ‘Our Lady Mary’ had sat under the tree with ‘Our Lord Jesus.’